Life of Cochise, Apache Warrior and Chief

Life of Cochise, Apache Warrior and Chief Cochise (ca. 1810–June 8, 1874), perhaps the most powerful Chiricahua Apache chief in recorded times, was an influential player in the history of the U.S. southwest. His leadership came during a critical period in North American history, when shifting political relationships between Native American and European Americans resulted in a complete reconfiguration of the region. Fast Facts: Cochise Known For: Chiricahua Apache chief from 1861–1864Born: ca. 1810 in southeastern Arizona or northwestern SonoraDied: June 8, 1874 in the Dragoon Mountains, ArizonaSpouses Names: Dos-teh-seh and a second wife, whose name is not knownChildrens Names: Taza, Naiche, Dash-den-zhoos, and Naithlotonz Early Years Cochise was born around 1810, in either southeast Arizona or northwest Sonora, Mexico. He was destined for leadership: his father, most likely a man named Pisago Cabezà ³n, was the head chief of the Chokonen band, one of four bands in the Apache tribe. Cochise had at least two younger brothers, Juan and Coyuntura (or Kin-o-Tera), and one younger sister. As is traditional, Cochise received his name Goci as a young adult, which in the Apache language means his nose. There are no known surviving photographs of Cochise, who was described as a striking-looking man with black hair to his shoulders, a high forehead, prominent cheekbones, and a large, handsome Roman nose.   Cochise wrote no letters. His life was documented during a series of interviews conducted during the end of his life. The information from those interviews is somewhat contradictory, including the spelling of his name (variations include Chuchese, Chis, and Cucchisle). Education The Apaches of the 19th century followed a traditional hunting and gathering lifestyle, which they supplemented with raids when hunting and gathering alone could not feed their families. Raiding involved attacking ranches and ambushing travelers in order to steal their supplies. The raids were violent and often left victims wounded, tortured, or killed.  Although there are no specific records about Cochises education, anthropological studies and oral and written histories from the Apache community describe the learning processes for prospective warriors, which Cochise would have experienced. Young boys in the Apache world were separated from young girls and began training in the use of the bow and arrow at the age of six or seven. They played games which emphasized speed and agility, physical strength and fitness, self-discipline and independence. At 14, Cochise likely began training as a warrior, starting as a novice (dikhoe) and practicing wrestling, bow and arrow contests, and foot races. Young men played the role of trainee at their first four raids. During the first raid, they performed menial camp chores, such as making beds, cooking, and standing guard. After completing his fourth raid, Cochise would have been considered an adult. Indian–White Relations At the time of Cochises youth, the political climate of southeastern Arizona and northeastern Sonora was fairly quiet. The region was under the control of the Spanish, who had skirmished with the Apaches and other tribes in the region but settled on a policy that brought a kind of peace. The Spanish aimed to replace Apache raiding with the provision of rations from established Spanish outposts called presidios.   This was a deliberately planned action on the part of the Spanish to disrupt and destroy the Apache social system. Rations were corn or wheat, meat, brown sugar, salt, and tobacco, as well as inferior guns, liquor, clothing and other items designed to make the Native Americans dependent on the Spanish. This did bring peace, which lasted nearly forty years, until near the end of the Mexican Revolution in 1821. The war seriously depleted the treasuries, rationing broke down slowly, and disappeared entirely when the Mexicans won the war.   As a result, the Apaches resumed their raiding, and the Mexicans retaliated. By 1831, when Cochise was 21 years old, hostilities were so extensive that, unlike earlier times, nearly all of the Apache bands under Mexican influence participated in raiding and conflicts.   Early Military Career The first battle that Cochise probably participated in may have been the three-day battle from May 21–23, 1832, an armed conflict of Chiricahuas with Mexican troops near the Mogollon Mountains. Three hundred warriors led by Pisago Cabezà ³n lost after the last eight-hour battle under 138 Mexican men led by Captain Jose Ignacio Ronquillo. The following years were punctuated by a number of treaties signed and broken; raidings halted and resumed.   In 1835, Mexico put a bounty on Apache scalps and hired mercenaries to massacre them. John Johnson was one of those mercenaries, an Anglo living in Sonora. He was granted permission to track down hostiles and on April 22, 1837, he and his men ambushed and massacred 20 Apaches and wounded many more during a trading deal. Cochise was not likely present, but he and other Apaches sought revenge.   Marriage and Family In the late 1830s, Cochise married Dos-teh-seh (something at the campfire already cooked). She was the daughter of Mangas Coloradas, who led the Chihenne Apache band. Cochise and Dos-teh-seh had at least two sons- Taza, born 1842, and Naiche, born 1856. His second wife, who was from the Chokonen band but whose name is not known, bore him two daughters in the early 1860s: Dash-den-zhoos and Naithlotonz.   Cochises son Naiche, Hereditary Leader of the Chiricahua Apaches, taken by Adolph F. Muhr about 1898.   Library of Congress According to Apache custom, men lived with their wives after they married. Cochise most likely lived with the Chihenne for six to eight months. However, he had become an important leader in his fathers band, so he soon returned to Chokonen.   A (Temporarily) Settled Peace In early 1842, Cochises father - Pisago Cabezà ³n, leader of the Chokonen - was ready to sign an armistice with the Mexicans. Cochises father-in-law - Mangas Coloradas, leader of the Chihinne - disagreed. A treaty was signed on July 4, 1842, with the Apaches promising to cease all hostilities, and the Mexican government agreeing to feed them rations. Cochise drew rations with his wife in October, and Mangas, seeing that the Chokonen treaty would hold, decided to negotiate a similar treaty for his own band. In late 1842, that armistice was also signed.   This settled peace would not last long. In May of 1843, Mexican troops at Fronteras murdered six Chokonen men for no apparent reason. In late May, seven more Chiricahua men were murdered at the Presidio in Fronteras. In retaliation, Mangas and Pisago attacked Fronteras, killing two citizens and wounding another.   Deteriorating Conditions By 1844, conditions among the Apache bands in the region had deteriorated sharply. Smallpox arrived in the fall, and the supply of rations for the communities had sharply decreased. Mangas Coloradas and Pisago Cabezà ³n returned to the mountains by February 1845, and from there they conducted several raids on Sonora. Cochise would have participated in these raids.   In 1846, James Kirker, a mercenary sanctioned by the Mexican government, set out to kill as many Apaches as possible. On July 7, under the protection of a treaty, he hosted a feast at Galeana (in what is now Chihuahua state in Mexico) for 130 Chiricahuas, and then had them beaten to death in the morning. It was an ill-chosen moment, because in April of that year, fighting had broken out between the U.S. and Mexico, and Congress declared war on Mexico in May. The Apaches had a new and dangerous source of support, but they were rightly wary of the Americans.   In December of 1847, a war party of Apaches attacked the village of Cuquiarachi in Sonora and killed a longtime adversary, seven other men and six women, and captured six children. The following February, a large party attacked another town called Chinapa, killing 12 men, wounding six and capturing 42, mostly women and children.   Cochise Captured Throughout the summer of 1848, the Chokonen band carried on a siege of the fort at Fronteras. On June 21, 1848, Cochise and his Chokonen chief Miguel Narbona led an assault on Fronteras, Sonora, but the attack went awry. Narbonas horse was killed by cannon fire, and Cochise was captured. He remained a prisoner for about six weeks, and his release was only obtained by the exchange of 11 Mexican prisoners.   Apache Pass, Arizona, as viewed from Fort Bowie facing north.   Mark A. Wilson In the mid-1850s, Miguel Narbona died and Cochise became the principal chief of the band. In the late 1850s, United States citizens arrived in his country, first settling at Apache Pass, a station on the Butterfield Overland Mail Company route. For a few years, the Apaches maintained a tenuous peace with the Americans, who now provided sorely needed rations to them.   Bascom Affair, or "Cut the Tent" In early February 1861, U.S. Lieutenant George Bascom met Cochise at Apache Pass and accused him of capturing a boy who had in fact been taken by other Apaches. Bascom invited Cochise into his tent and told him he would hold him as a prisoner until the boy was returned. Cochise pulled out his knife, cut through the tent, and escaped into the nearby hills.   In retaliation, Bascoms troops captured five members of Cochises family, and four days later Cochise attacked, killing several Mexicans and capturing four Americans whom he offered in exchange for his relatives. Bascom refused, and Cochise tortured his prisoners to death, leaving their bodies to be found. Bascom retaliated by hanging Cochises brother Coyuntura and two nephews.  This event is known in Apache history as Cut the Tent. The Cochise Wars (1861–1872) Cochise became the dominant Chiricahua Apache chief, replacing the aging Mangas Coloradas. Cochises rage at the loss of his family members led to a bloody cycle of revenge and retaliation between the Americans and Apaches for the next 12 years, known as the Cochise Wars. For the first half of the 1860s, the Apaches maintained strongholds in the Dragoon mountains, moving back and forth attacking ranchers and travelers alike, and keeping control of southeastern Arizona. But after the U.S. Civil War ended, a massive influx of U.S. soldiers put the Apaches on the defensive.  Ã‚   By the late 1860s, the war continued sporadically. The worst event was an ambush and massacre by the Apaches of the Stone party in October of 1869. It was likely in 1870, when Cochise first met Thomas Jeffords (Red Beard), a stage driver for the Butterfield Overland Stage. Jeffords, who would become Cochises closest white friend, played a significant role in bringing peace to the American southwest.   Making Peace On October 1, 1872, true peace efforts were established at a meeting between Cochise and Brigadier General Oliver Otis Howard, facilitated by Jeffords. Treaty negotiations included a cessation of hostilities including raiding between the U.S. and Apaches, the safe passage of his warriors to their homes, and the creation of a short-lived Chiricahua Apache reservation, located initially in the Sulphur Spring Valley of Arizona. It was an agreement not on paper, but between two highly principled men who trusted one another.   The brigadier general Otis Howard made a lasting peace agreement with Cochise on October 1, 1872.   Hulton Archive/Getty Images The agreement did not include cessation of raiding in Mexico, however. American troops at Fort Bowie were prohibited from interfering with the Chokonens activities in Arizona. The Chokonens kept the terms of the treaty for three and a half years, but continued conducting raids in Sonora until the fall of 1873. Quotes After the Cut the Tent affair, Cochise is reported to have said: I was at peace with the whites, until they tried to kill me for what other Indians did; I now live and die at war with them.   In a conversation with his friend Thomas Jeffords, then the agent for the Chiricahua reservation, Cochise said: A man should never lie... if a man asks you or I a question we do not wish to answer, we could simply say I dont want to talk about that. Death and Burial Cochise became ill in 1871, probably suffering from abdominal cancer. He met with Tom Jeffords for the last time on June 7. In that final meeting Cochise asked that control of his band be passed on to his son Taza. He wanted the tribe to live in peace and hoped that Taza would continue to rely on Jeffords. (Taza went on to keep his commitments, but eventually, the U.S. authorities broke Howards covenant with Cochise, relocating Tazas band out of their homes and into Western Apache country.) Cochise died at the Eastern Stronghold in the Dragoon Mountains on June 8, 1874. The Eastern Stronghold in the Dragoon Mountains of southeastern Arizona. Mark A. Wilson   After his death, Cochise was washed and painted in war style, and his family buried him in a grave wrapped in blankets with his name woven into them. The sides of the grave were walled up about three feet high with stone; his rifle, arms and other articles of value were laid beside him. To give him transportation in the afterlife, Cochises favorite horse was shot within 200 yards, another killed about one mile away, and a third two miles away. In his honor, his family destroyed all the clothing and food stores they had and fasted for 48 hours. Legacy Cochise is known for his significant role in Indian-White relations. He lived and prospered by war, but died in peace: a man of great integrity and principle and a worthy leader of the Apache people as they experienced massive social change and upheaval. He is remembered as a fierce warrior as well as a leader of sound judgment and diplomacy. Eventually, he was willing to negotiate and find peace despite suffering the great loss of his family, tribe members, and way of living. Sources Seymour, Deni J., and George Robertson. A Pledge of Peace: Evidence of the Cochise-Howard Treaty Campsite. Historical Archaeology 42.4 (2008): 154–79. Print.Sweeney, Edwin R. Cochise: Chiricahua Apache Chief. The Civilization of the American Indian Series. Norman: University of Oklahoma Press, 1991. Print.- -, ed. Cochise: Firsthand Accounts of the Chiricahua Apache Chief. 2014. Print.- -. Making Peace with Cochise: The 1872 Journal of Captain Joseph Alton Sladen. Norman: University of Oklahoma Press, 1997. Print.

Discussion Questions (Business Ethics for Leaders class) Assignment

Discussion Questions (Business Ethics for Leaders class) - Assignment Example Leaders help to establish a culture of an organization and they set example others follow. Employees take their lead from their leaders and if leaders do not behave in ethical manner, employees might not as well. It is not what leaders say that matters, but what they do. Leaders should lead from the front and make sure not to isolate people who voice their moral concerns on business issues. Leaders in business must give life and meaning to these words by acting on them. This means to use every opportunity to stress importance of business ethics and key business decisions that are not only economically viable but make good ethical sense. To further ethical behavior there is a need to build an organization culture that values ethical behavior. The business must unambiguously coherent values that emphasize ethical behavior. One way of doing this is to draft a code of ethics which is a prescribed statement of ethical priorities a business adheres to. Few follow documents such as UN Universal Declaration of Human Rights, which is grounded in right based theories of moral philosophy. Few incorporate ethical statements that express values or missions of employees. Charles Hills (2002) notes that multinational Unilever has code of ethics that includes following points â€Å"Employees: Unilever is committed to diversity in working environment where there is mutual respect and trust and where everyone feels responsible for performance and reputation of company†¦we are committed to safe and healthy working conditions to all employees... we will not use any form of forced, compulsory or child labor†¦we respect dignity of individual and their right to freedom of association.. It is evident that Unilever principles send a very clear message about appropriate ethics to leaders and employees. Few companies employ independent auditors to make sure that company is behaving consistent with its ethical codes. Finally, building an organization culture that places high

Abortion Rights American Legal System Essay Example | Topics and Well Written Essays - 1000 words

Abortion Rights American Legal System - Essay Example The affect of the decisions attributed, often vary in many aspects. Some decisions adjudged by the court affect only the party concerned, while there are certain prominent decisions that potentially affect the rights, benefits, and legal principles of virtually all the Native Americans. There are in stances when Americans welcome a certain ruling, while there are also cases that receive that disapproval and protests of the American citizens. However, the notable fact is that all American citizens accept the legitimacy of these decisions, and also of the courts role as the final interpreter of the law. It is certain that the citizens of America place their faith in the rule of law, and also cast their vote of confidence on the legal system of United States of America (State, 2001, p.6). Abortion rights in the American legal system The United States of America portrays an emerging trend where the freedom of choice is used to presage the freedom from responsibility. However responsibili ty is required from the fruitful exercise of any freedom. The abortion rights and the decisions rendered by the American legal system on the abortion rights of the Native Americans had a significant and widespread impact on the lives of the citizens across the United States of America. The rulings in abortion rights cases have given birth to more intense emotions in the American citizens.... It is essentially noted that the outset that this â€Å"freedom of choice† is exercised not only by the women of the country, but also by the men’s in the state. It is an often scenario that men, influence their wives and several other to undergo abortion so that they can be free from accepting the con sequences of their action. It is obvious that when a woman conceives, the action is a result of the process that involves willingness of both the man and the woman (apart from the instances of rape) (Bullock, 1994, p.1). The case of Roe vs. Wade Jane Roe was a fictitious name attributed to Norma McCorvey. She was an unmarried pregnant woman, an inhabitant of Dallas, Texas. Joe wanted to opt for abortion, and filed a suit in the year 1970, to prevent the Dallas county prosecutor Henry wade from imposing the antiabortion laws in her case. Although by the time the case was brought during the year of 1971, rose had already delivered her baby and put it up for adoption. Althou gh roe was no longer pregnant, the United States court rejected the claims that the case was debatable, arguing that Joe might get pregnant again, and other women similarly situated would become pregnant. Justice Blackmun acknowledged the fact that, â€Å"pregnancy litigation seldom will survive much beyond the trial stage, and appellate review will be effectively denied† if a case became moot as soon as the pregnancy ended (Jburroughs, 2003). Blackmun declared that it would be unfair towards the women if the law in the states would be so rigid. He found that pregnancy serves a good reason for an end of non-mootness. The court focused on the merits of roe’s claim. Justice Blackmun considered the antiabortion legislation, as well as other various ethical, philosophical, and religious writings on the

Measles Outbreak in America Research Paper Example | Topics and Well Written Essays - 2000 words

Measles Outbreak in America - Research Paper Example Reasons for Vaccination It is difficult to comprehend why any person would want to halt or slow such progress, but maybe it is due to the misinformation of such individuals that forces people to ignore the effects of non-compliance. For starters, there is no definite treatment for measles. The only things that can be treated are the symptoms that are brought on by measles. During the post-eradication phase of measles, the highest number recorded for measles cases was as low as 37. This is according to the CDC, which was responsible for vaccinating the American public against the spread of the disease. Even the cases that were present had originated from outside the country. Since then, America is now recording its highest number of cases, which was estimated at over 600 cases at the end of the year 2014. In January 2015, over 100 cases were reported. In terms of vaccination, one dose of the MMR vaccine can last an individual a lifetime. It is meant to protect against measles, mumps, and rubella. The use of this vaccine has increased the reduction rate of measles cases by 99%. For a highly contagious disease, this is an incredible number, meaning the eradication of this disease is possible. The aim of vaccination is to elicit certain responses in the immune system, which are often similar to when one is infected with the measles pathogen. In response, the immune system produces antibodies that fight against the disease, which means the individual vaccinated does not build up any severe symptoms.

Oppresive Force Essay -- essays research papers

â€Å"Oppressive Forces† Amy Tan’s â€Å"Mother Tongue† and James Baldwin’s â€Å"If Black English Isn’t a Language, Then Tell Me, What Is?† discusses the power in language and how it is defined as a tool for communication but is used to shape people’s perception of others. Both Tan and Baldwin state that language is used as an oppressive force that doesn’t properly acknowledge minorities and the lack of proficiency in â€Å"standard† English doesn’t allow them to participate with society equally. Within Baldwin’s essay he makes it clear that the black community is not accepted because of the language in which they speak. It isn’t the fault of the language but the role in which society refuses to acknowledge their history. He states, â€Å"It is not the black child’s language that is despised. It is his experience.† (pg 534) He is arguing that the reason Black English is looked past as being a language is not because of what he or she is says but what he or she represents. Language is directly linked to culture, refusing a language directly dishonors its culture. Baldwin argues that no matter what people say, they are judged on the way they speak. He firmly states, â€Å"Language, incontestably, reveals the speaker.† (pg. 532) This further explains the fact that the Black community is seen as unequal because of this barrier in unacceptable tongue. The word black itself is negatively correlated throughout language. For example blacklist, black humor, black hole, black cat, blackmailed, and the black mark... Oppresive Force Essay -- essays research papers â€Å"Oppressive Forces† Amy Tan’s â€Å"Mother Tongue† and James Baldwin’s â€Å"If Black English Isn’t a Language, Then Tell Me, What Is?† discusses the power in language and how it is defined as a tool for communication but is used to shape people’s perception of others. Both Tan and Baldwin state that language is used as an oppressive force that doesn’t properly acknowledge minorities and the lack of proficiency in â€Å"standard† English doesn’t allow them to participate with society equally. Within Baldwin’s essay he makes it clear that the black community is not accepted because of the language in which they speak. It isn’t the fault of the language but the role in which society refuses to acknowledge their history. He states, â€Å"It is not the black child’s language that is despised. It is his experience.† (pg 534) He is arguing that the reason Black English is looked past as being a language is not because of what he or she is says but what he or she represents. Language is directly linked to culture, refusing a language directly dishonors its culture. Baldwin argues that no matter what people say, they are judged on the way they speak. He firmly states, â€Å"Language, incontestably, reveals the speaker.† (pg. 532) This further explains the fact that the Black community is seen as unequal because of this barrier in unacceptable tongue. The word black itself is negatively correlated throughout language. For example blacklist, black humor, black hole, black cat, blackmailed, and the black mark...

Burmas Stateless Minority under the Tip of Globalizations Spear Essay

Bangladesh and Burma, two of Asia’s poorest nations, displaced and stateless people of rohingya suffer in silence at the hands of the military government in Burma’s Orwellian new capital of Naypyidaw, Bangladesh caretakers are being less sympathetic to them. People of rohingya are being crashed to death . there are children starving in the darkness of dawn in these Asian century. India and China are interested in resuscitating decrepit colonial era ports and WWII era transport routes in their weak states in the name of securing resources for their respective domestic economic progress. Discussion Complex patterns of today’s transnational human exodus across political and cultural boundaries examples of massive underground movement Rohingya are people they are never heard of they live in a place no one could never want to live they inhabit a violent landscape of crisis completely devoid of human rights. Women and children struggle to get clean water and food but after a long struggle and suffering they end up getting a pool of muddy stagnant water. They have no choice but to drink the dirty staff. There have been a lot of plight of human migration portrayed in the media now days known as â€Å"South to North†. Some of the odds that come to our minds are for example Cameroonians traversing thousands of miles up the African continent to look for work in a Parisian suburb and Guatemalans passing themselves off as Mexicans trying to enter California’s vast produce engine. Many parts of the world now days suffer a problem of lack of basic needs such as food, water, clothing and shelter. These has been as a result natural calamities such as floods, earth quark, land slides etc Political interest has also contributed to some extend. Complex patterns of today’s transnational human exodus are examples of underground movements referred to as â€Å"South to South† migration in think tank parlance. There has been a lot of genocide in the current would and oppressions of human rights. In ten years of travel and reportage of civilization’s fraying and violent crossroads, there have been witnesses of an array of struggles of people burning in the smoldering embers of post-World War II decolonization and the last great upheavals of the post-Berlin Wall paradigm shift. The far south of Bangladesh the situation there is dire and people live in a desperate situation. Desperate Iraqis refugees live in dark coastal hotels in Syria. Rohingya a minority group from western Burma are Muslims but are not welcomed, since Burma’s independence from the British Crown in 1948, they have been persecuted over the last six decade by the central government in several violent fits, and this all dispute came as a result of junta not recognizing Rohingya being the real citizens of Burma. and being Muslims therefore justify ethnic cleansing and forcing them out of their farms and off their villages in Rakhine. Rohingya therefore sought refuge in Bangladesh as refugees but they were not welcomed they were referred as â€Å"illegal economic migrants†. The darfurist have at least their leader but the minority Rohingya has none. Conclusion The world leaders have to come to understanding that because of their political differences the innocent children and women are suffering under their own hands.Genocide is not the solution to political differences. References 1. Derek Flood: From South to South: Burma’s Stateless Minority Under .. www. huffingtonpost. com/derek-flood/from-south-to-south-burma_b_98865. html – 81k – Cached – Similar pages 2. Derek Flood: From South to South: Burma’s Stateless Minority Under †¦ Derek_Flood_From_South_to_South_Burma_s_Stateless_Minority_Under_the_Tip_of†¦ – 25k – Cached – Similar pages

Capitalism and Freedom Book Review - 1347 Words

Warren Bryan 3/5/12 Book Review: Capitalism Freedom Author: Milton Friedman Milton Friedman’s Capitalism amp; Freedom is one of the most important books regarding economics of the 20th century. His thoughts laid the groundwork for the emerging modern conservative movement, which was an evolution of the 19th century beliefs surrounding liberalism. 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